Slowly read these words: “…God did not send his Son into the world to condemn the world, but to save the world through him” and “’…Neither do I condemn you,’ Jesus declared. ‘Go now and leave your life of sin.’” That’s John 3:17 and 8:11. As followers of Jesus, we embody love and forgiveness, not condemnation. Let’s not be known by what we oppose, but by who we follow.
Music touches my soul in deep places. Sometimes those deep places are wounds soothed by music. Other times those deep places are precious memories awakened by music. Here’s a line that never fails to touch me deeply, and move me toward God and people: “Drop Thy still dews of quietness, till all our strivings cease…let our ordered lives confess the beauty of Thy peace.”
Is there a lyric that never fails to touch or move you?
Eugene Peterson writes, “The table is the focal point of hospitality in all cultures. Many of the stories of Jesus are in conversation at meals.”
We see Jesus in table conversation in our readings of Mark’s gospel.
A good exercise might be to ask ourselves two questions.
First, “When did we last share a table with our neighbors?”
Second, “When did we last share a table with notorious sinners?”
Remember, Jesus said, “Follow me.”
I’m realizing more and more how important listening is to my growth.The last couple of weeks have brought so many helpful opportunities for me to listen to others through social media, often in the form of opinions with which I disagree. Listening to those with whom I disagree not only helps me think critically about my beliefs and opinions, but also helps me better understand those with whom I disagree. That better understanding helps me to appreciate people, even when I do not agree with them. I have so much room for growth. I really want to listen.
Most of the time, spiritual growth happens in one of two ways.
One, we decide to step out of our comfort zone.
Two, external factors push us out of our comfort zone.
Of these two ways, deciding to step out of our comfort zone in order to stretch and grow is often less painful and more productive.
So are you ready?
Step out. Stretch. Grow.
The recent election cycle seemed especially negative. I know historians can point to other elections where candidates were more vicious in their attacks and the press more negative in their coverage. But to me, it seems every time I heard anything about the election it involved candidates (or their surrogates) attacking each other and pointing out all the things wrong with our nation.
One candidate would spew about what was wrong from his or her perspective. Then the other candidate would spout about what was wrong from his or her perspective. And after all the speeches and advertisements and interviews were over, chances are what sticks in your mind is what was wrong from every point of view.
And you begin to wonder if anything is good. Is there anything positive about our country?
Yesterday I experienced a refreshing reminder of one the positives about my nation and my community. We checked into the doctor’s office for an appointment. The first person we encountered on entering the building was a white male who in doing a great job helping people find their way in the massive building was overcoming a “disability” with every step. The receptionist was a self-proclaimed “country girl” who had moved to the city several years ago. The worker taking vital signs was a beautifully dark-skinned immigrant from Africa. The resident who was working with the primary physician was a beautifully pale-skinned woman with Scandinavian roots.
As we left the building I couldn’t help but think about how wonderful it is to live in a country and in a community where such diversity exists. The politicians do a great job of pointing out all that is wrong. Those people I encountered at the doctor’s office did a great job of pointing out something that is right and good.
How beautiful it is to see people from diverse backgrounds cooperatively working together.
In the 1990’s limits on tax-deductions known as PEP and Pease were part of a budget deal. Specifically, they limited the percentage of charitable giving and other deductions that could be itemized on your tax return. PEP and Pease were in effect for a decade before being eliminated in 2001 tax cuts.
With the “fiscal cliff” deal, Pease is back in 2013, at least for higher income people. So if you make $250,000 per year (singles) or $300,000 (married couples) there will be a cap on how much of your charitable giving can be itemized and deducted on your tax return. Here is a quick explanation and example of how it works.
…the Pease limitation reduces a household’s itemized deductions by 3% of the amount over the threshold. The reduction can’t exceed 80% of the total deductions.
A couple with income of $400,000 average about $50,000 in itemized deductions, according to IRS statistics. Because their income would exceed the $300,000 threshold by $100,000, their allowed deductions would be reduced by about $3,000 to $47,000—potentially boosting their tax bill by about $1,000.
(from Deduction Limits Will Affect Many by John D. McKinnon in The Wall Street Journal, January 2, 2013).
The return of Pease will give some opportunity to rail against tax increases. Others will give thanks that taxes have increased, especially on people many consider wealthy. Still others will fret about the effect Pease might have on charitable giving. Some may even vow to stop their charitable giving. While I have little interest in the politics of all this, I am very interested in people of faith taking opportunity to examine our motivation for giving, particularly to church, but other charitable giving as well.
Back in the 80’s a friend of mine named Dennis told me that he did not itemize his church contributions. He explained that he did not feel right about benefiting from what he was giving to God. We looked at passages like Malachi 1 in which the prophet rebuked the people of God for giving God blemished sacrifices. Dennis asked, “What kind of ‘giving’ is it when we give God what costs us nothing?” After we finished our conversation, Dennis decided the best approach would be to itemize his church contributions, calculate how much that deduction benefited him, and donate the refund amount generated by the itemized deduction. I appreciate his intentions.
So as political rhetoric rages, I want to encourage people of God to give their first fruits to God as they have been prospered, give generously to those in need, and to do it all to worship Almighty God, not for a tax break.
Election Day — November 12, 2012 — is fast approaching.
Some members of our church family feel that this day is important and voting is an essential exercise. Others in our church family feel this day is irrelevant and voting an exercise in futility.
Some members of our church family cannot wait to cast their vote to re-elect President Obama. Others in our church family cannot wait to vote for Governor Romney. Still others in our church family do not like either candidate and so will vote for another candidate or refrain from voting in the presidential election. And still others will vote for “anybody but Obama” or “anybody but Romney.”
Some members of our church family will enjoy every minute of this election cycle. They will attend rallies, watch and listen to commercials, talk back to the television during debates, and be enthralled with the entire experience. Others in our church family are dreading the whole experience — the debates, the television and radio political ads, the blog posts, and status updates.
At some point in the days leading up to November 12 the debate will turn nasty, the ads will go negative, the name-calling will become demonization, and some pundits and other talking heads will call for civility in the public discourse.
What role should Christians play in all this? Let me make it clear that I am not talking about what candidate Christians should back. Again, as I stated above, Christians — including those at Lafayette– are all over the map on political affiliation and candidates. I am talking about the role Christians can and should play when it comes to civility.
Christians should lead the way in promoting civility. In fact, Christians should not be satisfied with civility. Our standard should be even higher — the golden rule, for example. Perhaps the standard should even be love, kindness, and compassion.
So if you are interested in the election — whether you are red or blue; R, D, or I; voting for Obama, Romney or a third party candidate — don’t settle for civility. Go beyond civility. Watch your words and your tone. Be careful not to personalize issues and demonize candidates or their supporters. Think twice before you pass on an email, tweet, or status update that is filled with angry rhetoric and information and accusations that might not even be true.
What would it be like if Christians took the lead in setting the tone for public discourse by going beyond civility to love, kindness, and the golden rule?
Many times I have focused more on what separates me from other Christians than on what unites us. Several years ago I began to realize that if I let something destroy unity in the church or between me and another follower of Jesus, I am elevating that something to a greater level of importance than that of the things that unite us (or the One who unites us).
So with that bit of explanation, perhaps you can see why this quote from Garry Friesen captured my interest: “We begin by affirming that our unity in faith, grace, truth, and in our Lord Jesus is greater than our differences on this topic.” (This quote is from his presentation of “The Wisdom View” in How Should We Then Choose? Three views on God’s Will and Decision Making).
The next time I feel the bonds of fellowship straining, I want to ask myself a simple question: Is that which is threatening fellowship of greater importance than that which bonds us together?
For those wishing to go deeper in studying themes in the Open Arms sermon series, especially in reaching out to “outsiders” of other religions, I recommend reading Miroslav Volf’s book, Allah: A Christian Response.
Volf is a Yale theology professor who grew up in what was then Yugoslavia and has co-taught a class on faith and globalization with Tony Blair. Volf is a Christian with a vast knowledge of both church and world history and both the Bible and the Qur’an.
Where do you begin in building a relationship with a Muslim? Volf has some good suggestions. Warning: the first chapters of this book are heavy on historical stuff and the entire book will require engaged, critical thinking.
If that sounds like something that interests you, here’s a link.
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